열왕기상 18:46의 미드라쉬
וְיַד־יְהוָ֗ה הָֽיְתָה֙ אֶל־אֵ֣לִיָּ֔הוּ וַיְשַׁנֵּ֖ס מָתְנָ֑יו וַיָּ֙רָץ֙ לִפְנֵ֣י אַחְאָ֔ב עַד־בֹּאֲכָ֖ה יִזְרְעֶֽאלָה׃
여호와의 능력이 엘리야에게 임하매 저가 허리를 동이고 이스르엘로 들어가는 곳까지 아합 앞에서 달려갔더라
Kohelet Rabbah
“I have seen servants upon horses, and princes walking on the ground like servants” (Ecclesiastes 10:7).
“I have seen servants upon horses” – these are Ishmaelites; “and princes walking on the ground like servants” – this is Joseph. Rabbi Levi said: A slave30Meaning an Egyptian, as the Egyptians were descendants of Canaan, of whom it is written: “Accursed is Canaan, a slave of slaves he shall be to his brothers” (Genesis 9:25). purchased, and the son of a maidservant31The Ishmaelites, who descended from Hagar sold, and a free man was sold to both of them.32This is a reference to Joseph, who was sold to Ishmaelites, who then sold him to an Egyptian (see Genesis 37:28, 36).
Rabbi Akiva was ascending to Rome; he encountered a certain eunuch33He was castrated as a youth and raised to serve in the Roman priesthood. from the royal court. He said to him: ‘Are you the rabbi of the Jews?’ [Rabbi Akiva] said to him: ‘Yes.’ He said to [Rabbi Akiva]: ‘Hear these three matters from me: One on a horse is a king; one on a donkey is a free man; one with shoes on his feet is a person; [therefore,] one without this and without that, one buried in a ditch is preferable to him.’34The eunuch was riding a horse, whereas Rabbi Akiva was walking barefoot because of a public fast, on which it was forbidden to wear shoes (Midrash HaMevo’ar). [Rabbi Akiva] said: ‘You said three matters, hear from me three alternative matters: The glory of a face is the beard, the joy of the heart is a wife, and “the portion of the Lord is children” (Psalms 127:3). Woe unto that man who is lacking these three.35The eunuch was unable to grow a beard, marry, or beget children. Moreover, the verse preceded it: “I have seen servants upon horses.”36This contradicts the eunuch’s statement that only kings ride on horses. When that eunuch heard this, he banged his head against the wall and died.
Another matter: “I have seen servants upon horses” – this is Ahab; “and princes walking on the ground like servants” – this is Elijah, as it is stated: “[And Ahab rode and went to Yizre’el.] The hand of the Lord was upon Elijah, and he girded his loins and ran before Ahab…” (I Kings 18:45–46).
“I have seen servants upon horses” – these are Ishmaelites; “and princes walking on the ground like servants” – this is Joseph. Rabbi Levi said: A slave30Meaning an Egyptian, as the Egyptians were descendants of Canaan, of whom it is written: “Accursed is Canaan, a slave of slaves he shall be to his brothers” (Genesis 9:25). purchased, and the son of a maidservant31The Ishmaelites, who descended from Hagar sold, and a free man was sold to both of them.32This is a reference to Joseph, who was sold to Ishmaelites, who then sold him to an Egyptian (see Genesis 37:28, 36).
Rabbi Akiva was ascending to Rome; he encountered a certain eunuch33He was castrated as a youth and raised to serve in the Roman priesthood. from the royal court. He said to him: ‘Are you the rabbi of the Jews?’ [Rabbi Akiva] said to him: ‘Yes.’ He said to [Rabbi Akiva]: ‘Hear these three matters from me: One on a horse is a king; one on a donkey is a free man; one with shoes on his feet is a person; [therefore,] one without this and without that, one buried in a ditch is preferable to him.’34The eunuch was riding a horse, whereas Rabbi Akiva was walking barefoot because of a public fast, on which it was forbidden to wear shoes (Midrash HaMevo’ar). [Rabbi Akiva] said: ‘You said three matters, hear from me three alternative matters: The glory of a face is the beard, the joy of the heart is a wife, and “the portion of the Lord is children” (Psalms 127:3). Woe unto that man who is lacking these three.35The eunuch was unable to grow a beard, marry, or beget children. Moreover, the verse preceded it: “I have seen servants upon horses.”36This contradicts the eunuch’s statement that only kings ride on horses. When that eunuch heard this, he banged his head against the wall and died.
Another matter: “I have seen servants upon horses” – this is Ahab; “and princes walking on the ground like servants” – this is Elijah, as it is stated: “[And Ahab rode and went to Yizre’el.] The hand of the Lord was upon Elijah, and he girded his loins and ran before Ahab…” (I Kings 18:45–46).
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Midrash Tanchuma
Why did Pharaoh and his servants approach him, saying: Get you? The time Pharaoh told him: Get thee from me, see my face no more (ibid. 10:29), he (Moses) insisted: But we shall not leave until all these servants shall come down unto me (ibid. 11:9), to escort us from this place. This verse indicates that Moses paid homage to royalty, since he did not say to him: “You and all your servants.” In fact, the Holy One, blessed be He, had previously charged Moses and Aaron to be respectful to royalty, as it is said: And the Lord spoke unto Moses and Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt (ibid. 6:13). Joseph was respectful to royalty when he said: It is not in me; God will give Pharaoh an answer of peace (Gen. 41:6). Jacob was respectful to royalty; and Israel strengthened himself, and sat upon the bed (ibid. 49:2). Elijah paid homage to royalty, as is said: And the hand of the Lord was on Elijah (I Kings 18:46). Hananiah, Mishael, and Azariah also were respectful to royalty, and so was Daniel.
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Ein Yaakov (Glick Edition)
(Fol. 102) R. Janai said: "Always shalt thou feel the respect of the king upon thee, for it is written (Ex. 11, 8) And all these thy servants shall come down unto me." R. Jochanan said: "We infer it from the following (I Kings 18, 46) And the hand of the Lord was on Elijah; and he girded up his loins, and ran before Achab."
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